A hand writing on paper with iron ring on pinky finger clearly visible
Engineer wearing the iron ring
Estimated Read Time:
4 minutes

Rituals of the iron ring

Learn more about this longstanding tradition for Engineering graduates and how it’s being retooled for a modern context.

Estimated Read Time:
4 minutes
Engineer wearing the iron ring

Origin and history

The Iron Ring Ceremony — officially called The Ritual of the Calling of an Engineer — is a special graduation tradition for engineering students in Canada. In this private ceremony, graduating engineering students recite the Obligation, a formal pledge that outlines their ethical and professional responsibilities as they enter the field. Upon reciting this obligation, each participant is presented with a small “iron ring” worn on the little finger of their working hand.

The ritual was conceived in 1922 by a group of past presidents of the Engineering Institute of Canada, with author Rudyard Kipling contributing the text of the obligation and the framework of the ceremony. The goal was to instill a sense of humility, accountability and duty toward society while also reminding experienced engineers of their responsibility to guide the next generation. The ceremony is administered across Canada by an independent body known as the Corporation of the Seven Wardens.

Symbolism and significance

The iron ring is rich in symbolism and carries deep significance for engineers. It is not given as a mere piece of jewelry, but as a constant reminder of an engineer’s professional obligations. The ring is worn on the pinky finger of the engineer’s working hand (right hand for right-handed individuals or left for left-handed) so that it often comes into contact with the surfaces on which one writes, draws or works. In theory, this tangible object serves as a daily reminder of the commitment the engineer has made.

Importantly, the iron ring is intended to symbolize both pride and humility in engineering. The tradition holds that the ring’s rough, unpolished facets represent the rough edges and challenges that engineers will encounter in their career, as well as the fact that an engineer’s work is never perfect and must always be approached with humility. It also functions as a visible marker to others, signalling that the wearer has taken on a professional and ethical commitment. Many engineers affectionately regard the iron ring as a lifelong token of the ethical obligation they have assumed. 

Over the years, a popular legend has suggested that the first iron rings were forged from metal recovered from the collapsed 1907 Quebec Bridge, a tragic engineering disaster. The collapse itself is very real, but the idea that the rings were made from that very iron is a myth. The story has endured, however, because it serves as a powerful reminder of the serious consequences that engineering failure can have. Today’s rings are typically made of stainless steel for durability, though they continue to be referred to as “iron” rings in recognition of the original concept. 

Two rings overlapping on a table
Iron rings

Ceremony reform

In recent years, the iron ring ceremony itself has come under closer examination. Conversations within the engineering community have raised questions about the origins of the ritual, including its authorship by British writer Rudyard Kipling and the broader historical context in which it was created. Critics argue that the original ceremony reflected a limited view of engineering ethics, rooted in colonial perspectives and did not fully consider the social, political or environmental impacts of engineering decisions, making it increasingly outdated. Some recent students and attendees have also described the event as cult-like, secretive and overly closed off, noting that its private nature can feel exclusionary and disconnected from the broader values of the engineering community.

A key contributor to these conversations is Kari Zacharias, an engineering educator at the University of Manitoba and a founding member and co-facilitator of the “Retool the Ring” group. Zacharias has been openly critical of certain aspects of the ceremony and its history. She has helped encourage broader conversations within the engineering community about how traditions like the iron ring ceremony can better reflect the responsibilities engineers hold today.

It’s important to acknowledge the origins and harms of the original ceremony, and the ways in which dominant cultures and practices of engineering in Canada have themselves been colonial, racist, sexist, and harmful in other ways. If engineers in Canada are serious about making a commitment to Truth and Reconciliation, we need to recognize the parts we have played and continue to play in colonial violence.

Kari Zacharias

These discussions gained momentum through national dialogue and as a result, the Corporation of the Seven Wardens undertook a formal review process and in 2025, introduced a revised version of the ceremony. The updated ritual reflects an effort to modernize the language and broaden its ethical scope. At the same time, conversations continue about whether the revisions go far enough and how the profession should address the ceremony’s historical roots.

For some engineers, this reflection has also become personal. While many continue to wear their iron rings with pride, others have chosen to stop wearing theirs, expressing discomfort with aspects of the ceremony’s history or symbolism. For them, the ring has become more complex, still meaningful in some ways, but no longer something they feel fully aligned with.

The iron ring remains one of the most recognizable symbols of engineering in Canada. Yet today, its meaning is not viewed as static. Instead, it exists within an ongoing conversation about tradition, accountability, reconciliation and what ethical engineering should look like in a modern context.

The future of the ceremony

For many students, the ceremony is a meaningful milestone that stands apart from convocation. While participation is voluntary, most eligible students attend because of the strong sense of tradition and community.

Recent updates to the ritual, including those reflected in the University of Manitoba’s own ceremonies, represent a step forward in acknowledging broader responsibilities and addressing long-standing concerns. Still, many within the profession recognize that this is part of an ongoing process rather than a final destination. There is an understanding that growth requires continued reflection.

Under the guidance of leaders like Kari Zacharias, the Price Faculty of Engineering is working to ensure the Iron Ring Ceremony not only honours tradition but also addresses its colonial roots and its outdated perspectives on ethics and exclusionary practices.

With recent updates to the ceremony and strong advocates like Zacharias leading the conversation, the ritual is moving toward a more inclusive and socially aware future. While the work is ongoing and the journey is far from complete, these changes mark an important step forward in shaping a profession that reflects both the values and responsibilities of modern engineering.

I hope that all of our engineering rituals and symbols can be forward-looking, welcoming to everyone with an interest in pursuing the profession, reflective of a holistic, critical understanding of what engineering is

Kari Zacharias

By

Price Faculty of Engineering Communications

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